Egyptomania: Fashion’s Conflicted Obsession

An Interview with AHMP alum and Cleveland Museum of Art (CMA) Assistant Curator Darnell-Jamal Lisby, by Dina Pritmani, Friday April 21, 2023.

Darnell-Jamal Lisby, Cleveland Museum of Art Assistant Curator of Fashion and Curator of Egyptomania: Fashion’s Conflicted Obsession, currently on display at the Cleveland Museum of Art, sat down with Dina Pritmani, AHMP (’24) to answer a few questions. Darnell joined the CMA in 2021 to develop projects rooted in fashion studies that range across the museum’s various curatorial departments. Before coming to the CMA, he had gained experiences and worked at other institutions such as the Cooper Hewitt, Smithsonian Design Museum, The Costume Institute of The Metropolitan Museum of Art, where as a MuSe intern he helped research the 2018 landmark exhibition Heavenly Bodies: Fashion and the Catholic Imagination, and The Museum at FIT. Darnell is a proud AHMP alum, who has published extensively on academic and mainstream platforms, including the Fashion and Race Database, Cultured magazine, and Teen Vogue. Starting out with an AAS in Fashion Merchandising, he received his Bachelor of Science in the Art History and Museum Professions (AHMP) program here at FIT before continuing finishing his MA in Fashion and Textiles Studies: History, Theory, Museum Practice, also at SUNY FIT.

The Main Entrance of the 1916 Wing of the Cleveland Museum of Art in Spring.
By zenbikescience – Flickr: art museum, CC BY 2.0, https://commons.wikimedia.org/w/index.php?curid=25746245

DP: Many Congratulations on the Egyptomania exhibition! Thank you for taking the time to do the interview. I would like to know more about the background of the exhibition. What inspired you to organize an exhibition with this theme? Why is the topic so important?

D-JL: Like most people, ancient Egyptian culture intrigues me as well. After seeing a handful of recent collections by different ateliers, inspired by ancient Egyptian art, I thought it would be pretty timely to execute the project. Additionally, when I started curating the show, it was the 100-year anniversary of the discovery of Tut’s tomb, so again, I thought it would be timely to produce this exhibition.

Darnell-Jamal Lisby, Assistant Curator of Fashion, Cleveland Museum of Art, graduated from the AHMP program in 2016.
Egyptomania: Fashion’s Conflicted Obsession is currently on display at the Cleveland Museum of Art until January 24, 2024. Installation View. Photograph Courtesy of the Cleveland Museum of Art.

DP: How do you create a narrative or theme for an exhibition, and what strategies do you use to engage and educate your audience?

D-JL: Like any curator, you try to find glaring stories that connect the various objects I was thinking about compiling for my checklist. One of which was about cultural appropriation and if it applies to the use of ancient Egyptian culture as inspiration. Finding topics, like cultural appropriation, that connect with contemporary events are accessible ways to engage the audience. Furthermore, I used the broader topic of ancient Egyptian art and culture as inspiration for fashion to peak audience’s interest and then guided them to the denser topics like cultural appropriation and identity.  

Egyptomania: Fashion’s Conflicted Obsession. Installation View. Photograph Courtesy of the Cleveland Museum of Art.

DP: Could you walk us through the process of curating the exhibition, from selecting the artwork to designing the installation?

Well, it can get complicated, making it difficult to convey in a few short words. With said, I looked at different topics that I felt inspired to explore such as, cultural appropriation, the identity of ancient Egyptians, and how we and audiences over time connect with ancient Egyptian culture. From there, based on the budget I was given, I had to be very deliberate about which contemporary fashions spoke to the topic as well as ancient Egyptian art from the Cleveland Museum of Art collection that helped support the theses. Additionally, I had to lay out the history of Egyptomania and early Egyptological research that spurred the Egyptomania movement; thus, I had to pull examples across the CMA collection from decorative arts to drawings to help develop that foundation. As part of the CMA strategic plan, which strategic plans help guide the mandates of each museum employee, I also had to think about an intervention in our CMA Egyptian gallery (The second photo attached is of the intervention). Interventions are ways that you can bring outside art into permanent collection galleries, emphasizing new ways to analyze various works of art and collections. I wanted to have one of the fashions that I chose displayed in the Egyptian gallery, in which I chose a Givenchy ensemble from the fall 2016 collection the Givenchy archive graciously allowed me to use. Some of the other houses I displayed include Chanel, Balmain, and Cartier. Additionally, I wanted to highlight Egyptian fashion design voices, so I incorporated two gowns by Egyptian designer Yasmine Yeya for her house Maison Yeya and a purse by Sabry Marouf. Once I developed the checklist, I had to develop the didactics, illuminating what I found in my research that I was developing as I chose the checklist. Once the didactics went through rigorous edits, then it was time to work with the exhibition design team to create the physical show. I worked with them to create the blueprints and what inspirations I wanted to evoke. Lastly, in conjunction with the conservation team, headed by Sarah Scaturro, who was the former chief conservator of the Costume Institute, we figured out what type of dress forms we wanted to use. We also partnered with renowned costume dresser, Tae Smith to help dress the forms. After that, the rest is history… All things considered, the point is that each part of the process requires collaboration with departments from project management and exhibition design to production and conservation. To reiterate, every decision always comes back to the budget. Because I’m starting the fashion department here at the CMA, jumping to have the same budgets as somewhere as the Costume Institute at the MET is unrealistic, so I had to manage what I could with what I was given to do my best to give audiences the best experience as possible.

DP: Who inspired you to become an art curator, and how did you get started?

D-JL: After studying Andrew Bolton’s career way back in high school, it was his journey that encouraged me to become an art and fashion curator. I started just like you, in the Art History and Museum Professions program at FIT, taking in every bit of education and internship experience I could. After finishing the program, I matriculated into the MA in Fashion and Textiles Studies FIT Graduate program, and again, I absorbed as much as I could through my education and internships.

DP: What are some of the challenges you face as a curator, and how do you navigate issues such as limited budgets, conflicting stakeholder interests, and ethical considerations?

D-JL: I think the biggest challenge is just getting institutions to understand the value of fashion in the art historical realm because once that’s understood, life becomes easier from budgets, stakeholders’ interest, and ethical considerations. As mentioned, budgets can be tough, but at some point, you must go with the flow and know that God will provide a path moving forward. Philippians 4:6-7 is one of my favorite quotes to reference, “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.” Of course, everyone’s path to peace is different, but this is my recipe. I think understanding that also understanding that in a place like Cleveland, which is not a fashion center, my work is going to be a slow burn to get a certain level of international recognition that leads to various degrees of support, from financial to cultural. And that’s okay. I think most people think they’ll be the next big thing, but staying true to yourself and going along with the process will take you where you need to be. I think, especially when I was an AHMP major, we could change the world. That’s still true, but it’s going to take a lot more politicking than one can imagine. Also, being one of the Black curators in the world involved in this work and heading my own department is a blessing certainly that I thank the CMA for, but also using my platform to expand representation in fashion and pulling up others along the way is what I live for.

DP: What are some of the most memorable exhibitions you’ve curated or participated in, and what made them stand out for you?

D-JL: When I helped curate the Willi Smith: Street Couture exhibition with Alexandra Cunningham Cameron and Julie Pastor at Cooper Hewitt, I had the best time exploring the stories of all the people Smith knew during his life and how much they loved him. It was those stories that helped develop the exhibition and accompanying assets. When I curated the Egyptomania: Fashion’s Conflicted Obsession, I found all my research discoveries very exciting too, like understanding that the ancient Egyptians were unified by religion, not racial identity – as race is recent construct in our human history. I also loved dressing the mannequins and physically mounting the exhibition, seeing all the work we did at the CMA come to life.

DP: How do you see the role of fashion curators evolving in the future, and what do you think are some key trends and challenges facing the field?

D-JL: Fashion curators will continue to push boundaries, including searching for new topics that lean into contemporary culture to discovering new contributions by unsung figures and cultures, because fashion is such an accessible medium that touches on so many audiences’ lived experiences. I think the biggest challenge right now for fashion historians is not being afraid to tackle dense topics. As curators, our jobs are to make a complicated topic layman. Moreover, looking to diverse perspectives and celebrating a broader degree of contributions is very important and will help solidify fashion as a critical part of academia.

DP: Thank you so very much for taking the time to answer the questions. Many Congratulations on Egyptomania: Fashion’s Conflicted Obsession!

Egyptomania: Fashion’s Conflicted Obsession will be on display at the Cleveland Museum of Art until January 24, 2024. The exhibition website has more information and extras on related events and more. Follow the work of Darnell-Jamal Lisby.

About the Author

Dina Pritmani is a junior at FIT’s AHMP program, and currently a Facilitator in The Museum at FIT. Dina is passionate about Western Asian Art, jewelry design, and learning about ways to decolonize museums. The interview was an opportunity to discuss these aspects with a Museum Professional as part of an assignment for MP 361 “Museum Professions and Administration.”

Current favorite exhibitions in New York City

The African Origin of Civilization at The Metropolitan Museum of Art and the Thannhauser Collection at the Guggenheim Museum.

What Shall I Wear: A Fashion Guide Ahead of its Time

By Emma Sosebee, Monday, April 10, 2023

What Shall I Wear? The What, Where, When, and How Much of Fashion was the only book Claire McCardell wrote in her lifetime; just two years before her death, the book was originally published in 1956 by Simon and Schuster of New York. Accompanied by a variety of delightful illustrations created by Annabrita McCardell––whose specific relation to the designer is now unknown––the text is quite practical in essence. Witty and sincere, the book reads like a fashion advice column: from how to tie a scarf to suit one’s figure to sharing the importance of creating a signature look, McCardell used her professional insight to help American women in the 1950s dress with intention for any occasion. Though developing a sense of fashion may feel elusive due to the industry’s ever-changing trends, McCardell’s belief was that any woman could train her eyes to recognize good style and get her wardrobe in line; all it takes is a good teacher.

Fig. 1 Cover of the 1st edition of What Shall I Wear? The What, Where, When, and How Much of Fashion, by Claire McCardell (19051958). Published in 1956 by Simon and Schuster, New York. Illustrated by Annabrita McCardell.
Fig. 2 The designer’s biography, located at the back of the book.

What is most interesting about What Shall I Wear is how much of the book remains appropriate for women’s lives (and, really, anyone interested in fashion) today, despite its 67-year-old status. As a product of an America quite different from the contemporary period, the book obviously has its moments of traditional 1950s thought––from glove etiquette to suggestions for appeasing one’s husband. Nevertheless, many of the designer’s ideas about fashion and how women should dress were relatively progressive for her time. In the first chapter, “What is Fashion,” McCardell addresses what I would argue was her most important philosophy: that clothes are for real people, and should therefore be designed in ways that are fully functional for the wearer. She adds that clothes are “made to be worn, to be lived in. Not to walk around on models with perfect figures.”

Fig 3. “What is Fashion?,” chapter 1, page 11 of Claire McCardell’s 1956 What Shall I Wear.

On a similar note, the designer also uses her introduction to remind her audience that there is no such thing as a “type” to fit into––if something in fashion does not feel right, there is no reason to force yourself into a certain style just because it is popular on the runway or the city streets. She recommended women wear the fabric or silhouette they feel best in, have fun, and play around. Fashion, though it can be intimidating to the average person, “isn’t meant to be taken too seriously.”

Instead of trying to confine women to a particular style––in which she very well could have used the book to only promote her latest collections––McCardell’s What Shall I Wear humbly served its readers by acting more as a general fashion guide. Better yet, it helped women of all ages to regain a sort of individual agency; to the American designer, understanding Fashion with a capital ‘F’ was not about conformity. A person’s chosen style should reflect their own imagination, thought, time, and energy. In other words, “The more yourself in your clothes, the better.” Evidently within her sportswear she stressed physical ease, but McCardell also hoped to impart the importance of “mental ease.” Above all, a woman should wear what makes her feel confident and comfortable. 

With chapters on what clothes to pack for different trips, suggestions for mothers worried about their teenagers’ following certain trends, and even a helpful glossary of fashion-associated terms the designer labeled as ‘McCardellisms,’ What Shall I Wear was a necessity for 1950s women who were looking to both develop their personal taste and to understand the fashion world at large. The book’s reissue in 2022 with a foreword by contemporary fashion designer Tory Burch speaks to McCardell’s continued relevance within the industry.

About the Author

Emma Sosebee (she/her/hers) is a senior in the AHMP program and one of the curators of Claire McCardell: Practicality, Liberation, Innovation, on view at The Museum at FIT starting April 5th. Throughout her undergraduate career, Emma has developed an enthusiasm for how arts institutions care for their numerous objects. She hopes to pursue her interest in the collections management field upon graduation.

Further Reading

McCardell, Claire.  What Shall I Wear? The What, Where, When, and How Much of Fashion. Abrams, 2022. 

Martin, Richard Harrison. American Ingenuity: Sportswear, 1930s-1970s. Metropolitan Museum of Art, 1998.

Strassel, Annemarie. “Designing Women: Feminist Methodologies in American Fashion.” Women’s Studies Quarterly 41, no. 1/2 (2012): 35–59.

Sperling, Joy. Dressed for Freedom: The Fashionable Politics of American Feminism, Einav Rabinovitch-Fox (2021).” Fashion, Style & Popular Culture 9, no. 3 (2022): 418-422.

Patterning the ‘American Look’: Textile Design in the Work of Claire McCardell

By Nico Frederick, Wednesday, April 5, 2023

This whimsical Claire McCardell yellow silk dress from 1950 features a unique pattern of various bugs in navy blue, chartreuse, and lavender alongside fishing lures and the printed words ‘natural’ and ‘artificial’ in bold lettering (Figures 1-2). McCardell’s short-sleeve shirt dress with a slightly gathered skirt and black buttons trailing down the front is distinctive due to the textile used. For many reasons, the dress typifies the ‘American look’ that McCardell is recognized for.

The dress has a looser, unrestricted silhouette in comparison to the ultra-feminine ‘New Look’, a style originated by French couturier Christian Dior in 1947. The expansive use of wool, a previously rationed fabric during the war, within the original skirt of Dior’s design was emblematic of post-war European fashion that emphasized more above all else. Despite the small gathering at the waist of McCardell’s dress, the garment features an otherwise loose fit that neither requires shapewear or forces the consumer into a restricting style. Following her desire to allow women to get dressed themselves, McCardell uses center-front placed buttons as a closure as opposed to a side or back zipper that would require the aid of another person.

Whereas Parisian couturiers including Dior added surface detail to their designs through embellishment and various passementeries, McCardell’s designs often featured checkers, stripes, and unique patterning. During the post-war period, when McCardell was already considered a household name, American textile manufacturers were seeking new ways to promote their home-grown products. The magazine American Fabrics was particularly influential, encouraging USA textile brands to find their inspiration in fine art. This task was taken on by Dan Fuller, president at the time of Fuller Fabrics, who reached out to five of the most famous twentieth-century artists of the mid-century: Fernand Léger (1881–1955), Pablo Picasso (1881–1973), Marc Chagall (1887–1985), Joan Miró (1893–1983), and Raoul Dufy (1877–1953). The collaboration between these artists and the American manufacturer resulted in what was referred to as the Modern Masters Series.

McCardell’s bug-patterned dress appears like a prototype of the garments she made in collaboration with Fuller Fabrics, launched in the Fall of 1955. The Museum at FIT holds one of the garments from the collaboration which features a similar ‘shirtwaist’ style reminiscent of the bug dress (P92.9.1). The museum’s example is filled with graphic designs from the artist Fernand Léger, and it feels like a piece in conversation with her earlier work in that they both make use of playful textiles whilst remaining true to a simplistic, and inherently McCardell, American silhouette.

Since McCardell was already an established designer by 1955, she added prestige to the Modern Masters collection. By then, she had already had successes with her Monastic and Popover dresses and was one of the few designers featured on the cover of Time magazine. In the November 14th, 1955 issue of LIFE magazine, Claire’s collaboration was featured in the article “New Fabrics Put Modern Art in Fashion” alongside images of models in her resort designs posing next to the artists Chagall, Picasso, and more (Figure 3). The Picasso ‘fish’ pattern textile, featured in a dress of the LIFE photo essay, similarly resembles the bugs of her 1950 design (Figure 4). It is clear that patterning was an important design feature over the years of McCardell’s work. Whether it be the floral designs that marked her playsuits or the stripes featured in her variations of Popovers, patterning served as a way for McCardell to add uniqueness to her creations while at the same time not betraying her dedication towards simplicity.

Figs. 1-2: Claire McCardell, Deep yellow silk dress printed with navy blue, chartreuse, and lavender insects, fishing lures, and words “NATURAL” and “ARTIFICIAL”, 1950, USA, The Museum at FIT Study Collection, 90.165.2, Gift of Elizabeth Fishman.
Fig. 3: “New Fabrics Put Modern Art in  Fashion” in LIFE Magazine November 14th, 1955 issue, New York, NY, with photographs by Mark Shaw.
Fig. 4: Textile, Poisson, 1955; Designed by Pablo Picasso (Spanish, 1881–1973); USA; cotton; H x W: 140 x 100 cm (55 1/8 x 39 3/8 in.); Cooper Hewitt, Smithsonian Design Museum, New York, Gift of Fuller Fabrics Corp.; 1956-45-1.

About the Author

Nico Frederick (they/them/theirs) is a senior in the AHMP program and one of the curators of Claire McCardell: Practicality, Liberation, Innovation, on view at The Museum at FIT starting April 5th. Following graduation, Nico will be attending the Fashion and Textile Studies: History, Theory, and Museum Practice MA program here at FIT, hoping to one-day work with costume and dress within an archival or museum setting.

Further Reading

FIDM Museum. “Out and about with Claire McCardell.” FIDM Museum. FIDM Museum, September 25, 2009. https://fidmmuseum.org/2009/09/claire-mccardell-2.html.

Inc, Time. “New Fabrics Put Modern Art in Fashion” in LIFE. Google Books. Time Inc, 1955. https://books.google.com/books?id=zVQEAAAAMBAJ&pg=PA140&source=gbs_toc_r&cad=2#v=onepage&q&f=false.

Syracuse, Maleyne. “A Modern Masters Series Dress | Cooper Hewitt, Smithsonian Design Museum.” www.cooperhewitt.org. Cooper Hewitt, Smithsonian Design Museum, January 28, 2014. https://www.cooperhewitt.org/2014/01/28/a-modern-masters-series-dress/.

Syracuse, Maleyne. “Picasso’s Fish | Cooper Hewitt, Smithsonian Design Museum.” www.cooperhewitt.org. Cooper Hewitt, Smithsonian Design Museum, November 5, 2016. https://www.cooperhewitt.org/2016/11/05/picassos-fish/.

Yohannan, Kohle. “McCardell, Claire.” In The Berg Companion to Fashion, edited by Valerie Steele, 504-505. Oxford: Bloomsbury Academic, 2010. http://dx.doi.org/10.5040/9781474264716.0011067

Claire McCardell: Practicality, Liberation, Innovation – The first AHMP Exhibition at Gallery FIT

“Claire McCardell: Practicality, Liberation, Innovation” will be on display between Wednesday April 5 and Sunday April 16 at Gallery FIT at The Museum at FIT at 227 West 27th Street in New York City.

Claire McCardell: Practicality, Liberation, Innovation highlights unique designs from The Museum at FIT Study Collection, introduces archival materials from FIT’s Special Collections and College Archives (SPARC) and McCardell’s now classic book, What Shall I Wear? The What, Where, When and How Much of Fashion (1956, 2022). The exhibition was conceptualized, organized and curated by our AHMP (’23) senior students Nico Frederick, Christina Pene, and Emma Sosebee during an Independent Study Course HA 499: Exhibiting Art and Fashion at FIT in the Spring of 2023.

Claire McCardell: Practicality, Liberation, Innovation is on display at Gallery FIT at The Museum at FIT at 227 West 27th Street in New York City until Sunday, April 16, 2023.

Introducing beautiful garments from our MFIT Study collection, the exhibition highlights important aspects and key themes throughout the career of Claire McCardell (1905–1958). We invite the visitor to engage with a leading and inspiring designer who was so popular that she was featured on the Time Magazine cover, won multiple awards, and one who remains influential in the fashion industry to this day. She is among the few woman designers in the world who was honored with a statue. In preparing the exhibition, we became inspired by McCardell’s innovative approaches to fashion design, her pragmatism, and her legacy.

The exhibition features reproductions of rare materials from FIT’s Special Collections and College Archives (SPARC) and introduces McCardell and aspects of her continued legacy.

We are indebted to The Museum at FIT colleagues and staff at Gallery at FIT who were so very generous and kind to lent us their knowledge, wisdom and practical advice. We owe particular thanks to Dr. Valerie Steele, Director of The Museum at FIT; Colleen Hill, Curator of Costume and Accessories; Michael Goitia, Senior Exhibition Manager; Gabrielle Lauricella, Campus Exhibitions Coordinator; Tommy Synnamon, Museum Installation Assistant; Zoe Taylor, Education and Collections Assistant; Tamsen Young, Museum Digital Media and Strategic Initiatives Manager; Ken Wiesinger, and everyone else from The Museum at FIT and the Exhibitions Team. We also thank everyone from the Special Collections and College Archives (SPARC) team, in particular Karen Trivette, April Callahan and Samantha Levin.

Financial and logistic support came from FIT’s Dean of the Liberal Arts and Sciences Division, and we are particularly grateful for the support from Mary Tsujimoto, Patrick Knisley, Nanja Andriananjason, and Professor Amy Werbel, acting Chair of the History of Art Department.

Take one of many bookmarks, which are installed towards the end of the exhibition and provide links to more information about McCardell.

Renewal of Symbols. Contemporary Minhwa Paintings – An Exhibition at FIT

By Kyunghee Pyun, Friday, August 20, 2022

The exhibition “Renewal of Symbols – Contemporary Minhwa Paintings” is on display at the FIT Gladys Marcus Library between August 25 and December 16, 2022. It highlights the art, legacy, and the creative process behind minhwa, a Korean folk painting tradition, which was particularly popular during the late Joseon dynasty period (1392–1893).

Composed of popular motifs such as flowers, birds, characters, and animals symbolizing longevity and prosperity, minhwa painters involved careful coloring on both recto and verso side of the paper, and even silk. The method was shared by professional painters at the court as well as in the provinces. Flower motifs, birds, and animals as well as luxurious objects of fantasy were commonly found in embroidery and clothing ornaments. The names of most of the artists are unknown today.

Fig. 1 Aphrodisiac_29 (gold background, klein blue dish), 2019, 36×24 inch, ink, pigment and wash on mulberry paper. Seongmin Ahn. Courtesy of the Artist.

This exhibition of eight contemporary New York City based artists invites audiences to learn more about the laborious process behind minhwa. The displays feature underdrawings, pattern books, and completed works. In one case, the artist used previously created drawings. She then added hanji, mulberry bark paper on top of the drawing sheet and traced the outlines with a diluted (light grey) ink-dipped fine brush. Once the outlines became apparent, the artist added light hue color tones on the shapes and repeated the process called barim by adding layers of ink washes to adjust the hues, saturations, and values of colors. In some cases, light hues were applied on the verso side of the paper to create more vivid colors. After the pigments are applied on the recto side, the artist adds further dark outlines in color and brush.

The artists shown not only worked in these traditional patterns but also invented their own motifs. Transforming the folk painting tradition into contemporary art practice, familiar motifs such as peony flowers, ten symbols of longevity, and eight characters of Confucian tenets in minhwa painting resonate with the amplification of indexical messages entrenched in the visual symbols. Desire for a better career, a long life, a long-lasting marriage, and success and happiness are often seen vulgar, outlandish, or brassy. Artists and patrons of late Joseon minhwa painting involved the beneficiary of these works: their loved ones, friends, and families. Hope for a better world is still needed in the twenty-first century as more artists will find inspirations from Korean minhwa painting in years to come.

Fig. 2 Interrelation series 2015, 24”x18”, ink and color on mulberry paper.
Seongmin Ahn. Courtesy of the Artist.

In contemporary minhwa paintings, artists introduce new symbols. The 2022 Minhwa Creative Collective included four high school students who worked under the supervision of artist and teacher Seongmin Ahn, renewing and reinventing symbols meaningful for each person in their habitus. Ecological contexts of traditional motifs are significantly altered in recent decades due to global warming, air pollution, and a decreasing habitat for a number of species. Minhwa painting is continuously reinvented to address socio-political issues of our contemporary society. Seongmin Ahn’s begin AGAIN series continues the character-based lettering art and yet presents a new direction for minhwa as an idiom of contemporary art.

Artist Seongmin Ahn teaches at Queens College, City University of New York. She has mentored graduates from the Art History and Museum Professions Program (AHMP) at FIT and other students. Ahn’s public art project begin AGAIN is currently on view at John Jay College’s Anya and Andrew Shiva Gallery on Eleventh Avenue at 58 Street until August 26. Seongmin Ahn worked with students in a project called 2022 Minhwa Creative Collective. Hana Glanz, Rachel Kim, Yoon Lee, and Justin Pyun collaborated with Ahn to think about new symbols for contemporary minhwa in view of political ecology, sustainability, and environmental changes. Their research papers and idea sketches are also on display. 

You are cordially invited to the opening reception of “Renewal of Symbols – Contemporary Minhwa Paintings” on Wednesday, September 14, 2022 at 4-6 pm at Gladys Marcus Library, Fashion Institute of Technology. Please RSVP to Jungmin Hur at jungmin_hur[at]fitnyc.edu by September 13, 2022.

Dr. Kyunghee Pyun is Associate Professor at the FIT History of Art Department, and a specialist in Asian and Asian American Art, as well as European Medieval Art. You can learn more about her work here.

On Time in Scrapbooks

By Alexander Nagel, Thursday, May 19, 2022

ΜΟΔΑ IS FASHION is the first entirely AHMP senior student class curated exhibition at the FIT Gladys Marcus Library on the State University of New York’s campus in downtown Manhattan. The Art History and Museum Professions program developed out of a Visual Arts Certificate program in the early 2000s. Today, many AHMP alumni are successful curators, archivists, educators, and writers.

Inspired by the many holdings related to Greece throughout the FIT campus collections, we began research for this exhibition in January 2022. It became quickly evident that there are actually so many exciting archives, materials and stories related to Greek speaking designers, Greek illustrators, Greek influencers and writers in our Museum at FIT and in our Special Collections and College Archives.

Pre-internet, physical photographs and illustrations were an easy and affordable way to circulate and share ideas and inspirations for young designers. Scrapbooks with postcards and photographs cut out from books and magazines were one way to appreciate and learn about other people and cultures around the world since collecting actual fashion designer’s work for the campus displays in a more organized way did not began in a more organized way until 1969. These early FIT Scrapbooks speak to us in understanding past methods of class-room education in Manhattan, as photographs and archives mattered then as they do today.

Fig. 1 Scrapbook by an unknown artist with a photograph cut out from the magazine In Greece. Quarterly. On display at ΜΟΔΑ IS FASHION in Spring and Summer 2022.

According to a handwritten note, the photograph in this scrapbook compiled by an FIT educator or designer in the 1960s is an illustration cut out a from a magazine In Greece. Quarterly, though no year is given. “Men dancing in traditional Greek costume” is the title of a photograph by Elli Sougioultzoglou-Seraidari, better known as “Nelly” (1899–1998). Nelly’s photographs, especially those portraying people dancing, gained great popularity in the 1930s and later, and she inspired entire generations of photographers. Born in Aydin, now part of Turkey, and spending years in Athens in Greece and in Dresden in Germany, she first arrived in New York City in 1939 with an official mission to assist in overseeing parts of the decoration of the Greek pavilion for a World Fair in Queens.

This is when Nelly’s love affair with New York City began. Soon thereafter, she began photographing sites, people, and events in New York City. One series of photographs featured the New York Easter Parade, a tradition particularly important for Greeks. Nelly owned a Studio on 57th Street close to Central Park and lived in New York City for over 34 years before she died back in Athens in Greece in 1998. Many of her photographs, including some she shot in New York City, were later donated to the Benaki Museum in Athens, Greece. The photograph in the FIT scrapbook displayed connects us to the legacy of a photographer who is not uncontroversial today as is her influence and legacy as a photographer of inter-war Greece.

Fig. 2 Scrapbook Bialo Archive Greece. Scrapbook at the FIT Gladys Marcus Library.

Sometimes there are other stories that develop from engaging with a scrapbook collection and archives such as those housed at FIT. In some cases, the name of the person who compiled the scrapbook is even known. This is the case with a series of little scrapbooks compiled by artist Deirdre Bialo. One scrapbook contains sets of cut out photographs and postcards from Greece. It contains, among many other items a commercial postcard of the painting Οι Πρόσφυγες (“The Refugees”) by Greek artist Theodoros Rallis (1852–1909). Would it not be interesting to sometimes go back in time and listen to the conversations of those who painted, to those who later photographed, those who distributed the photographs and compiled these in scrapbooks?

Fig. 3 Postcard of the painting “The Refugees” by Greek painter Theodoros Rallis (1852–1909), included in the Bialo Archive Scrapbook Greece at the FIT Gladys Marcus Library.

Further Reading

Damaskos, Dimitris and Dimitris Plantzos, eds. 2008. A Singular Antiquity: Archaeology and Hellenic Identity in Twentieth-Century Greece (Athens, Benaki Museum), esp. “The Uses of Antiquity in Photographs by Nelly: Imported Modernism and Home-Grown Ancestor Worship in Inter-War Greece,” The full volume is accessible online here.

Degirmenci, Erol. 2022. “The Queen of Neoclassical Photography: Nelly.” Daily Art Magazine. March 27, 2022.

FioRito, Taylor, Allie Geiger and Clay Routledge. 2020.Creative Nostalgia: Social and Psychological Benefits of Scrapbooking,” Journal of the American Art Therapy Association 38.2: 98–103.

Markessinis, Andreas. 2016. The Greek Pavilion at the 1939 New York World’s Fair. Pelekys.

Vogeikoff-Brogan, Natalia. 2021. “The Transatlantic Voyage of a Greek Maiden,” From the Archivist’s Notebook Blog, April 17, 2021.

Zacharia, Katerina. 2015. “Nelly’s Iconography of Greece,” In Camera Graeca: Photographs, Narratives, Materialities, edited by Philip Carabott, Yannis Hamilakis and Eleni Papargyriou. London: Routledge: 233–56.

About the Author

Dr. Alex Nagel is Chair of the Art History and Museum Professions Program (AHMP). He recently contributed an essay on Greek archives and legacies at the Smithsonian Institution in Washington, D.C. to the volume Legacies of Ancient Greece in Contemporary Perspectives, ed. by Thomas Gerry (Vernon Press, 2022, pp. 23–62). Learn more about his work here.

One Current Favorite Reading or Art Exhibition

Ariella Aïsha Azoulay. 2019. Potential History: Unlearning Imperialism. London: Verso Books. 

On James Galanos (1924–2016)

By Katherine Prior, Monday, March 27, 2022

This essay is written as an assignment for the AHMP senior class “Exhibitions” project ΜΟΔΑ IS FASHION. The exhibition is on display at the State University of New York’s FIT campus Gladys Marcus Library in Spring and Summer 2022.

Fig. 1. Galanos, Evening dress, 1970. Silk ribbed chiffon. New York: The Museum at FIT, 86.80.1. Gift of Maurice S. Polkowitz, 1986.

James Galanos (1924–2016) designed this chiffon dress for his spring/summer 1970 collection, tapping into his Greek heritage by using fabrics featuring motifs inspired by ancient Greek pottery. This particular garment is reminiscent of red-figure style Greek pottery, which is characterized by drawings of delicate linework on raw terracotta base set against a darkly glazed background.

Motifs on the dress include lions, a sculpture resembling David standing over the head of Goliath, and swirling shapes evocative of ionic columns. The chiffon used in this collection was designed by Tzaims Luksus (born in 1932), an American designer and textile artist who was also a guest lecturer and consultant at the Fashion Institute of Technology.

Born to Greek parents in Philadelphia in 1924, Galanos began drawing from a young age. He enrolled in the Traphagen School of Fashion in New York City at the age of 18 with dreams of becoming a costume designer for film. However, he only stayed at the school for a few months before leaving in search of more hands-on experience. After a few years of working in Paris and New York, Galanos headed west to California, where he created his first fashion collection in 1951. He took the finishing techniques and workmanship he had learned in Paris and applied it skillfully to his own garments, referring to his work as “custom ready-to-wear” rather than couture. His first collection was purchased by Saks Fifth Avenue in Beverly Hills and Galanos’s renown grew from there. In 1954, at the age of 29, Galanos became the youngest winner of the Coty Award (considered the “fashion Oscars” of the time) and proceeded to win the award again two years later. In 1984, he became the first recipient of the Coty Lifetime Achievement Award.

This dress from 1970 is notable for the way that it is both distinctly characteristic of Galanos yet also daring for its time in terms of fashion trends. Chiffon was one of Galanos’s design trademarks throughout his career, and this collection showed off the smocked chiffon that he was known for. What made Galanos’s 1970 collection surprising at the time, despite its solid connections to Galanos’s typical design style, was its length. The miniskirt had been the hallmark of the 1960s, and though some designers were cautiously experimenting with longer skirts, none of them went as far as Galanos did as he ushered in the maxi skirt trend of the 1970s. Although his designs for this collection drew from the past, Galanos was designing for the future.

Note: From November 1976 to February 1977, FIT celebrated “Galanos – 25 years.” Among those attending the opening gala on November 23, 1976 were the Greek Ambassador and his wife, philanthropists and members of the wealthy Greek elite in Manhattan including Dora Goulandris Voridis and members of the Coumantaros family.

Further Reading

Coffey-Webb, Louise and Sandra Rosenbaum. 2005. “James Galanos.” Dress, 32(1), 66–74.

Collins, Amy Fine. 2007. “When Galanos spelled glamour.” Vanity Fair, 49(1), April 14.

Morris, Bernadine. 1970. “Galanos abandons short hems—completely.” The New York Times, February 10.

Oakley, John. 2013. The Greek Vase: Art of the Storyteller. Los Angeles: J. Paul Getty Museum

About the Author

Katherine Prior is a senior in the AHMP program and is currently interning at The Museum at FIT. Her research interests are concentrated in film, television, and media studies.

Current Favorite Reading or Art Exhibition

An exhibition I’m currently looking forward to seeing is Guarding the Art at the Baltimore Museum of Art (March 27, 2022 to July 10, 2022). It features artworks curated by the BMA’s Security department.

On Jean Dessès (1904–1970)

By Zoe Klipstein, Monday, March 28, 2022

This essay is written as an assignment for the AHMP senior class “Exhibitions” project ΜΟΔΑ IS FASHION. The exhibition is on display at the State University of New York’s FIT campus Gladys Marcus Library in Spring and Summer 2022.

Fig. 1 Evening dresses by Jean Dessès, The Museum at FIT, 96.112.1 and 91.135.6, Gifts of Lady Arlene Kieta and Francine Gray. Photograph: The Museum at FIT.

Jean Dessès (1904–1970), whose beautiful gowns can be found in many major museums such as the Museum at FIT, the Metropolitan Museum of Art in New York, and the Victoria & Albert Museum in London, began his fashion career at an early age.

Born to Greek parents in Egypt in 1904, Dessès was one of the estimated 150,000 Greeks living in Alexandria in the early 20th century. Those Greeks included writers Constantine Cavafy (1863–1933) and Penelope Delta (1874–1941). For all of them, Greek heritage played an inspirational role during their life. The Greek population in Egypt reached its peak in 1927, in the aftermath of the defeat of the Greek Army in Asia Minor in 1922.

Fig. 2 Water front at Alexandria, Egypt, from Palace Ras el Tin, between 1910 and 1926, Library of Congress, Prints and Photographs Division, LC-F82- 1004.

Dessès worked first for a small couture house named Maison Jane. He opened his own couture house in 1937, and gained a lot of clients after the end of WW2. Around 1955, he opened a small boutique in Athens and would permanently move to Greece in 1960. Dessès did his major work primarily during the 1950s and 60s.

Dessès was well-known for his evening gowns. Many of these gowns are held in museum collections worldwide. Some are still worn by movie stars. In 2006, actress Jennifer Lopez wore a vintage green Jean Dessès dress to the Oscars. His dresses were inspired by classical Greek and Egyptian statuary and art, while still reflecting the trends of the time. After WW2, fashion shifted drastically because of the increased availability of different kinds of fabric. This was reflected in the creation of bigger skirts with more elaborate designs. Because the war was over, women no longer were expected to work and were expected to resume their feminine image causing a shift towards a more feminine silhouette in design. The way that Dessès took inspiration from classical Greek sculpture in his designs, creates a timeless image for his work. He uses complicated pleated patterns and light, delicate fabric that could make any woman feel like a goddess.

The dress introduced in ΜΟΔΑ IS FASHION is held in the collections of the museum at FIT (96.112.1). It is a blue evening dress from 1956. The bodice is corseted and decorated with a complicated series of plates that would accentuate the wearers’ waist to achieve the desirable figure of the time. The skirt is made of layers of yellow and blue chiffon that makes the skirt have a very full and romantic feeling. It feels as though the dress was made for movement. This dress was last on display in Ballerina: Fashion’s Modern Muse in 2020 where I was able to see it in person for the first time.

While he is not as widely known today as he was then, Dessès’ dresses are still on display. An overall assessment of his career and legacy will be possible when dispersed archival and material collections can be reassembled and a biography of his life has been written.

Further Reading

Kitroeff, Alexander. 2019. The Greeks and the Making of Modern Egypt. Cairo: The American University in Cairo Press.

Leontis, Artemis, Lauren E. Talalay and Keith Taylor. 2002. What these Ithakas mean: Readings in Cavafy. Exhibition, Kelsey Museum of Archaeology. Ann Abor. The University of Michigan Press.

Mears, Patricia et al. eds. 2019. Ballerina: Fashion’s Modern Muse. New York: Abrams.

Tziovas, Dimitris. 2009. Greek Diaspora and Migration since 1700: Society, Politics and Culture. Farnham: Ashgate.

Wilcox, Claire. 2007. The Golden Age of Couture: Paris and London 1947-1957. London, Victoria & Albert Museum.

About the Author

Zoe Klipstein is a senior in the AHMP program and the Vice President of the AHMP Association. Zoe is interested in art and fashion history and wishes to one day further her education in fashion history.

Current Favorite Reading or Art Exhibition

Inspiring Walt Disney: The Animation of French Decorative Arts, The Metropolitan Museum of Art, December 10, 2021 to March 6, 2022.

On George Stavropoulos (1920–1990)

By Abigail Rodriguez, Monday, March 28, 2022

This essay is written as an assignment for the AHMP senior class “Exhibitions” project ΜΟΔΑ IS FASHION. The exhibition is on display at the State University of New York’s FIT campus Gladys Marcus Library in Spring and Summer 2022.

Fig. 1 Unknown Model wearing a Stavropoulos designed dress. Stavropoulos Collection Archives X 131, Fall Winter 1969-1970, Image courtesy of Fashion Institute of Technology | SUNY, FIT Library Unit of Special Collections and College Archives

The Special Collections and College Archives (SPARC) at FIT houses a large collection of archival materials including photo albums, sketchbooks and ephemera once owned by Greek fashion designer George Stavropoulos (1920–1990).

A prolific fashion designer, who owned an atelier in downtown Manhattan — Stavropoulos Corp. was on 16 West 57th Street, he crafted designs for many celebrities, including Maria Callas (1923–1977), Sophia Loren, and Emily-Angelica Papoulias, wife of the late Greek Ambassador to the United States, Georgios Papoulias (1927–2009). Stavropoulos clients included the New York Governor first lady Evangeline Gouletas, and Lady Bird Johnson. Today, his designs, especially his evening gowns, are held in collections at the Metropolitan Museum in New York and the Smithsonian Institution’s National Museum of American History in Washington, D.C., at Kent State University in Kent in Ohio, at the Benaki Museum in Athens in Greece, and elsewhere.

Stravropoulos’ journey into the fashion world began in Greece. Born in Tripoli on the Peloponnese he opened a boutique in Athens in 1949. According to Kasey Bland’s insightful biography, “throughout the 1950s Stavropoulos … […] … began creating designs inspired by classical Greek figures.” (In 2010, Bland curated an exhibition on Stavropoulos at Kent State University Museum).

Not only were his fashion designs inspired by his heritage, but so did his growing network of business contractors and clients continue to engage with ancient Mediterranean heritage. At some point, he was even honored for his work by the Greek embassy in Washington, D.C.

The unknown model in the photograph displayed in ΜΟΔΑ IS FASHION (Fig. 1), poses in a dress from the Stavropoulos Fall-Winter 1969–1970 collection. She stands in front of a large photograph of an ancient Mediterranean red-figured Greek calyx krater. Objects like these are on display in museums around the world such as the Metropolitan Museum of Art, in the British Museum in London and in the Louvre in Paris. Interestingly enough, one of the more iconic portraits of Stavropoulos himself preserved today features an ancient Greek vase in the background.

Promoting the same Fall Winter 1969–1970 collection, Stavropoulos’ models were also featured on the Acropolis in Athens and in the streets of the city by the Piraeus (Fig. 2).

Fig 2 Unknown Model wearing a Stavropoulos designed dress in Athens, Greece, in 1970, Stavropoulos Collection Archives X 131 Image courtesy of Fashion Institute of Technology | SUNY, FIT Library Unit of Special Collections and College Archives.

Kasey Bland’s 2008 biography of the designer introduced a wealth of materials from the rich Kent State University Stavropoulos archives in Ohio. Bland was also able to conduct an interview with Stavropoulos’ son Peter.

The black evening dress in the photograph on display incorporates a see-through mesh material gliding smoothly, surrounding the model’s arms draping with ease. Stavropoulos’ style made women wearing hid dresses look soft, and he believed women should be able to move around in high-end dresses with grace.

Fig 3 From an advertise of a Fashion show in a Florida newspaper, Clip in the Stavropoulos Collection Archives. Image courtesy of Fashion Institute of Technology | SUNY, FIT Library Unit of Special Collections and College Archives

The photograph on display in ΜΟΔΑ IS FASHION and other fashion photo shoots of Stavropoulos’ collections housed in SPARC emphasize the importance of his Greek heritage as a feature in the Stavropoulos brand and marketing. I myself am inspired by my own Mexican heritage and hope to become an advocate for my own culture one day.

Further Reading

Bland, Kasey. 2008. The Life and Career of Fashion Designer George Stavropoulos. Thesis, University of Akron.

Bender, Marylin. 1965. Stavropoulos: A Greek Name to Drop,” The New York Times, July 10.

Schierup, Stine and Victoria Sabetai eds. 2014. The Regional Production of Red-Figure Pottery: Greece, Magna Graecia and Etruria. Aarhus: Aarhus University Press.

A collection of 150 dresses donated to Kent State University in Ohio and more material can be found here.

About the Author

Abigail Rodriguez is a senior in the AHMP program. Fascinated by the art history of Mexico, her goal is to work in an educational capacity in an art institution in the near future.

Current Favorite Reading or Art Exhibition

Japan: A History of Style, Metropolitan Museum of Art in New York City (March 8 to April 24, 2022).

On Identities

By John Paul Jang, Sunday, March 20, 2022

This essay is written as an assignment for the AHMP senior class “Exhibitions” project ΜΟΔΑ IS FASHION. The exhibition is on display at the State University of New York’s FIT campus Gladys Marcus Library in Spring and Summer 2022.

Fig. 1 Open-toe wedge plateau shoes, Delman, c. 1940. The Museum at FIT. 71.263.3. Gift of Yeffe Kimball Slatin (1914-1978).

These open-toe wedge sandals were once owned by American artist Yeffe Kimball (1914–1978). They were designed by an American shoemaker with conscious artistic decisions to express a break with traditional women’s shoe ware and their role during World War II, consisting of motifs inspired by ancient Greek designs. The designer incorporated societal desire by combining wedge heels and Greek symbols of victory. Much has been written about their owner Kimball by scholars such as Bill Anthes and Sarah Anne Stolte in recent years. But how did she express herself in daily life through her fashion choices?

The imagery of the figures in these sandals resembles that of Greek vases containing red-figure techniques: a glazing technique invented in ca. 530–525 BCE in Corinth. In this technique, the figures were left as the earthy color of the clay, and details were added in a black glaze. These sandals only mimic the visual representation of the ancient Greek technique because the designs are stitched on. The figures depict armored warriors with courageous and active stances. Images of Greek victory were a prevalent theme in art in the 5th century BCE, such as those that appear in Terracotta Nolan amphora, ca. 480-470 BCE at the Metropolitan Museum of Art. The scene depicts a Greek victory over the Persians, which was a unique theme as mythological battles were a dominantly popular theme during the time. The scene on the sandals also mirrors ancient sculptures such as those depicted on the Temple of Aphaia on the island of Aegina, created around the same time in 480 BCE.

Fig. 2 Fallen Warrior from the pedimental sculptures of the temple of Aphaia on the island of Aegina in Greece, today in Munich, c. 480 BCE (still from Dr. Beth Harris and Dr. Steven Zucker, “East and West Pediments from the Temple of Aphaia, Aegina,” in Smarthistory, December 9, 2015, accessed March 20, 2022, https://smarthistory.org/east-and-west-pediments-from-the-temple-of-aphaia-aegina/.)

The blue and white colors of the wedge heels also have a symbolic character beyond its connection to modern-day Greece. Azure blue and white are the national colors of Greece as they appear in its national flag. Blue and white appear in the symbol of the United Nations established on October 24, 1945, which became a symbol of international peace and security. The artist expressed the desire for peace and unity during the turbulent time of World War II.

Wedge heels were invented by Italian fashion designer Salvatore Ferragamo (1898–1960) in 1936. In the 1930s and 1940s, shoes that revealed the toes were uncommon as they were considered immodest. The outbreak of WWII led to the shortage of materials such as leather, resulting in it only being used exclusively for soldiers’ boots. While felt, help, straw, and textiles became common materials for shoes, the invention of wedge heels provided more comfort than other kinds of women’s shoes, such as oxford heels and pumps. Wedge heels allowed women to do “man’s work” and perform masculine jobs while allowing themselves to have femininity and return to the pre-war roles. While we may not be able to answer why Yeffe Kimball chose to wear such a pair, the sandals are a testament to her complex identity.


Further Reading

Anthes, Bill. 2006. “Becoming Indian: The Self-Invention of Yeffe Kimball,” In Native Moderns. American Indian Painting, 1940–1960, edited by Nicholas Thomas, 117–42. Duke University Press.

O’Keeffe, Linda. 1996. Shoes: A Celebration of Pumps, Sandals, Slippers and More, New York, Workman.

Olds, Lauren. 2001. World War II and Fashion: The Birth of the New Look. Constructing the Past, vol. 2, no. 1, ser. 6, 47–53.

Stolte, Sarah Anne. 2019. “Hustling and Hoaxing: Institutions, Modern Styles, and Yeffe Kimball’s ‘Native’ Art,” American Indian Culture and Research Journal 43 (4): 77–92.

About the Author

John Paul Jang serves as the Senator of the Art History and Museum Professions Program. She is the Student Chair of the School of Liberal Arts and Sciences DEI Committee, and is the founder of the Art Historian and Museum Professional Association (AHMPA).

Current Favorite Reading or Art Exhibition

I was impressed to see Sophie Tauber-Arp: Living Abstraction at MoMA (November 21, 2021 to March 12, 2022). Beyond her avant-garde craftsmanship about which I learned in Professor Weinstein’s Dada & Surrealism class, I love her playful experiments in colors and geometric composition.